RUSSIA: Are Turkish teachers, traditional pagans and Jehovah's Witnesses religious extremists?
31.05.08
Tatar-Turkish lycees, traditional Mari paganism, and Jehovah's
Witnesses are all being officially accused of religious extremism in Russia,
Forum 18 News Service has found.
Tatarstan Public Prosecutor's Office has warned a Tatar-Turkish Lycee
that Turkish teachers – who make up one quarter of the staff - are holding
secret discussions with pupils about religion. Marat Fattiyev, the headteacher,
insisted that "there is no basis whatsoever for these accusations." Fattiyev
told Forum 18 that "the lycees are secular institutions – there isn't
even any tuition about religion here." The case is linked to the earlier
ban on works by moderate Turkish theologian Said Nursi. Traditional pagan
beliefs in Mari El also face religious extremism allegations, as well as
a media ban on advertising centuries-old ploughing festival worship. Also
suspecting extremist activity, the Public Prosecutor's Office in Rostov-on-Don
has ordered its local offices "to investigate local communities of Jehovah's
Witnesses and to consider filing applications for their liquidation." Levelling
religious extremism charges against such disfavoured religious - and non-religious
– groupings undermines the charges' reliability.
As Russia's new president, Dmitry Medvedev, praises the country's
recent record on combating religious extremism, several recent charges
show that attention is shifting beyond locally controversial Islamic subjects
onto a wider range of religious-related subjects, Forum 18 News Service
has found. The targets of extremism allegations now include Tatar-Turkish
lycees, traditional Mari paganism, and Jehovah's Witnesses.
President Medvedev told the FSB security service on 13 May that "serious
attention should be paid to counteracting manifestations of ethnic and
religious intolerance," Interfax news agency reported. While there has
been a "qualitative change" in the fight against extremism over the past
eight years, he added, "We must not stop at what has been achieved."
Islamic literature again dominates the latest instalment of the Federal
List of Extremist Materials, published on 16 May. This month also saw raids
on suspected Islamic extremists in the Russian republics of Tatarstan and
Mordova and the closure of an allegedly extremist Islamic women's hospital
in Dagestan Republic, all with FSB involvement, Islam.ru website reported.
Similar religious extremism charges – most recently the inclusion
of an Islamic book promoting tolerance in the Federal List of Extremist
Materials – are themselves sometimes suspect, Forum 18 has found (see
F18News 1 February 2008 http://www.forum18.org/Archive.php?article_id=1080).
Now, however, religious extremism charges are being levelled against
disfavoured religious - and even non-religious - groupings, further undermining
the soundness of such allegations in general.
In recent days, current and past pupils of Tatar-Turkish lycees have
held meetings and demonstrations against their possible closure in the
Tatar capital Kazan, Islam.ru reported on 23 May. Competition for places
is fierce at Tatarstan's seven such lycees, state secondary schools where
roughly a quarter of teachers are Turkish and tuition in science subjects
is in English.
The Turkish teachers' visas were extended by only a month – or until
31 May – in the wake of an 11 April warning from Tatarstan Public Prosecutor's
Office, the headteacher of Kazan's Tatar-Turkish Lycee No 4, Marat Fattiyev,
told Forum 18 on 20 May.
Among general educational complaints also disputed by Fattiyev, the
warning claims that the lycees violate Article 1, Part 5 of the 1992 Education
Law (a ban on the creation of religious organisations in state institutions)
and Article 5, Part 4 of the 1997 Religion Law (stipulating parental consent
for religious education on state school premises) by conducting "religious
propaganda", he said. The lycee director also read Forum 18 a passage from
the 11 April document which maintains that the Turkish teachers are holding
secret discussions with pupils about religion.
"There is no basis whatsoever for these accusations," Fattiyev insisted
to Forum 18. "We have every ethnicity and confession here, without selection
– even Hare Krishna. The lycees are secular institutions – there isn't
even any tuition about religion here."
The Public Prosecutor's Office warning, however, links its allegations
to Criminal Investigation No 300079. Fattiyev was not familiar with this
investigation's number, but previous, separate correspondence from the
Office viewed by Forum 18 confirms it as the religious extremism case opened
"due to the activity of the religious-nationalist sect Nurdzhular" (a russification
of "Nurcular", Turkish for "Nursi followers").
Both before and after Moscow's Koptevo District Court banned as extremist
the Russian translation of works by moderate Turkish theologian Said
Nursi on 21 May 2007, law enforcement agencies have conducted raids
on the homes of his readers across Russia (see most recently F18News 13
December 2007 http://www.forum18.org/Archive.php?article_id=1061).
A particular target is a Nursi study group of about 50 Muslim women
in Naberezhnyye Chelny (Tatarstan), who have even been subject to forced
psychiatric examinations (see F18News 11 July 2007 http://www.forum18.org/Archive.php?article_id=992).
The women insist that no organised Nursi movement exists, let alone
a "Nurdzhular sect" (see F18News 11 July 2007 http://www.forum18.org/Archive.php?article_id=991).
On 10 April 2008, however, Russia's Supreme Court banned "the international
religious organisation Nurdzhular" as extremist. While aware of this decision,
Nursi readers have yet to experience repercussions, one of the Naberezhnyye
Chelny women, Alsu Khusayenova, told Forum 18 on 15 May. She added
that her group does not have any connections with or knowledge of the Tatar-Turkish
lycees.
Two state check-ups on Lycee No 4 in July and September 2007 nevertheless
sought Nursi literature, its director told Forum 18, "but they didn't find
anything - there wasn't anything to find." Public Prosecutor's Office and
Education Ministry officials showed Fattiyev documentation related to the
second check-up which alleged that the lycees' Turkish teachers are "disseminating
banned literature by Said Nursi," he said. They then photocopied pages
from the lycees' English-language physics, chemistry, maths and information
technology textbooks, all published in Turkey, continued Fattiyev. "We
thought it was ridiculous!"
The lycees are currently disputing the Public Prosecutor's Office's
complaints in Tatarstan's Arbitration Court.
Last year's check-ups on the Tatar-Turkish lycees were unconnected with
Said Nursi, Tatarstan Public Prosecutor's Office press officer Ravil
Vakhitov insisted to Forum 18 on 27 May, "We weren't looking for those
books." Nor was his Office's recent warning linked to the Nursi ban, he
maintained: "There were violations of various federal laws – practically
nothing connected with religion." Asked to clarify, Vakhitov stated that
the lycees had not been accused of conducting "religious propaganda".
In the neighbouring republic of Mari El, traditional pagan beliefs also
face religious extremism allegations. Unlike in Western Europe, Mari paganism
is a long-standing tradition rather than a New Age construction. With Orthodoxy
and Islam, "the Mari traditional faith" even holds the status of traditional
religion in Mari El.
Local Mari national organisation Mari Ushem (Mari Union) was
nevertheless barred from advertising its 25 May Agavairem (ploughing festival)
worship in Mari El's state media, the organisation's chairperson Nina
Maksimova told Forum 18 on 23 May. Only one newspaper - the Mari-language
Kugarnya (Friday) – agreed to publish a small announcement, she
said. According to Maksimova, local media employees – such as the chief
editor of Radio Mari El – either refuse Mari Ushem's advertisements
without explanation or say that they are following orders from above.
"But the people have been holding these prayers from century to century,
and they will go nevertheless," Maksimova told Forum 18. Even without publicity,
she said, over 100 people – Russians and Chuvash as well as Mari –
would gather at Oak Grove near the capital, Yoshkar-Ola, for the celebration,
she said, at which Mari priests recite prayers to Mother Earth before those
gathered share specially baked loaves and pies.
The chief editor of Mari El Radio, Valeri Mochayev, insisted
on 26 May that his radio station does not refuse advertisements, including
from Mari Ushem. "But they have to be submitted in writing, as my
bosses will ask me to account for it, and I can't do that without a document,"
he explained to Forum 18. Mari Ushem does not wish to comply with
this procedure, Mochayev maintained.
Asked why Mari Ushem was barred from advertising its Agavairem
worship, Maksimova told Forum 18 that she is "also seeking the answer to
that question." She believes the source is Mari El's government, however,
and that, "It is probably for political reasons." While active in promoting
Mari traditional culture, Mari Ushem representatives are also highly
critical of the republic's current regime.
The media blackout comes as one of the main priests of the Mari traditional
faith and Mari Ushem activist Vitali Tanakov faces renewed
religious and other extremism charges for his Russian-language brochure
"Onaeng Oila" ("A Priest Speaks"), he confirmed to Forum 18 on 23
May. "They say it incites religious hatred, but that is because I criticise
the state structure here," Tanakov remarked. "Religious hatred is just
a pretext – there is no religious hatred and nothing much religious in
there, really." Academics of Mari El State University are currently conducting
a new expert analysis of the brochure, he told Forum 18.
The brochure – which Forum 18 has read – extols the traditional
Mari faith, claiming it will be "in demand by the whole world for many
millennia." One of its few statements about other faiths, by contrast,
maintains that, "demonic forces, striving for power, wealth, created religious
doctrines formulated on the basis of god-personalities that shape and code
human consciousness into fear and submission, a feeling of pointlessness
as creatures and non-entities." Peoples influenced by the Bible and the
Koran, believes Tanakov, "have lost harmony between the individual and
the people; morality has gone to seed, there is no pity, charity, mutual
aid; everyone and everything are infected by falsehood."
Accused of inciting religious and ethnic hatred for writing and distributing
the brochure, Vitali Tanakov was sentenced to 120 hours' labour by Yoshkar-Ola
City Court on 25 December 2006, even though expert analyses by several
Russian universities gave opposing assessments of the text. Tanakov completed
his sentence as an electrician at a local secondary school, he told Forum
18.
On 8 August 2007 Yoshkar-Ola City Court ruled "Onaeng Oila" extremist
following an appeal by Yoshkar-Ola Public Prosecutor's Office. Tanakov
responded by filing a complaint with the European Court of Human Rights
on 13 August, arguing in part that the existence of the Mari traditional
faith was under threat. On 26 September 2007 Mari El Supreme Court overturned
the lower decision and ordered a retrial, in connection with which Yoshkar-Ola
City Court has ordered the latest expert analysis.
Nina Maksimova of Mari Ushem initially faced similar extremism
charges for distributing the brochure, but the case against her "appears
to have been closed," she told Forum 18.
Senior media relations assistant at Mari El Public Prosecutor's Office,
Natalya Purtova, told Forum 18 on 26 May that she could not comment
to foreign journalists without prior approval from the General Public Prosecutor's
Office in Moscow.
At the General Public Prosecutor's Office, Forum 18 was told the same
day that no comment could be made about Vitali Tanakov's or any other ongoing
court case, "as it could be viewed as pressure on the court."
Also suspecting extremist activity, the Public Prosecutor's Office in
the southern region of Rostov-on-Don ordered its local offices on 7 September
2007 "to investigate local communities of Jehovah's Witnesses and to consider
filing applications for their liquidation," Matthew Parnell of the Jehovah's
Witnesses' St Petersburg legal department told Forum 18 on 20 May.
A 19 November 2007 warning issued by Volgodonsk Public Prosecutor's
Office, viewed by Forum 18, warns local Jehovah's Witnesses that it is
currently conducting a joint investigation with the local FSB into their
activity.
A 3 September 2007 literary analysis by Rostov Centre for Court Expert
Studies found that texts distributed by the congregation and published
by the Watch Tower Bible and Tract Society of Pennsylvania - including
"Who Really Rules the World?" and "What Does the Bible Really Teach?" -
"contain statements humiliating a person's dignity on the principle of
his or her attitude to religion, elements of propaganda of the exclusivity
of one religion over another," it points out. According to the Office,
this equates to "incitement of religious hatred; propaganda of exclusivity,
superiority or inferiority of a person on account of his or her attitude
towards religion; the violation of the rights and legal interests of the
person and citizen dependent upon his or her attitude towards religion"
– all banned under the 2002 Extremism Law.
The two texts named in the warning are distributed by the Jehovah's
Witnesses without impediment in numerous countries.
"We don't know where this is coming from, or why," Parnell of the Jehovah's
Witnesses remarked to Forum 18. Twenty-four local Jehovah's Witness organisations
and groups in Rostov region were sent a total of 28 virtually identical
warnings, he said, 24 of which specifically ordered an end to extremist
activity. Aware that an organisation may face court liquidation on receiving
two such warnings, the Jehovah's Witnesses complained to Rostov Regional
Public Prosecutor's Office, where they were told that it possessed specific
information indicating that they conduct extremist activity, said Parnell.
After consultation with federal officials, however, no further action has
been taken against the Rostov congregations, he added.
Other than isolated incidents in Tambov Region and the republic of North
Ossetia, religious extremism allegations against Jehovah's Witnesses appear
confined to Rostov Region, Parnell told Forum 18. Although it succeeded
in banning the Moscow religious organisation of Jehovah's Witnesses on
other grounds in 2004, Moscow's Golovinsky District Court did not find
them guilty of extremism (see F18News 25 May 2004 http://www.forum18.org/Archive.php?article_id=327).
Asked for further details of its analysis of Jehovah's Witness material
on 26 May, a spokesperson at the Rostov Centre for Court Studies told Forum
18 to contact the Regional Public Prosecutor's Office. A spokesperson at
the Office's media relations department insisted that questions should
be submitted by fax, which Forum 18 did on 26 May. There was no response
by the end of the working day on 29 May.
Previously, rulings on alleged Islamic extremism have relied upon expert
literary analyses which commonly confuse propaganda of the superiority
of citizens holding to a particular religious belief – justifiably defined
as extremism by the 2002 Law – with propaganda of the superiority of
the religious belief itself, a fundamental tenet of religious freedom (see
F18News 20 April 2006 http://www.forum18.org/Archive.php?article_id=765).
(END)
For a personal commentary by Irina Budkina, editor of the http://www.samstar.ru
Old Believer website, about continuing denial of equality to Russia's religious
minorities, see F18News 26 May 2005 http://www.forum18.org/Archive.php?article_id=570.
For more background see Forum 18's Russia religious freedom survey at
http://www.forum18.org/Archive.php?article_id=947.
Reports on freedom of thought, conscience and belief in Russia can be
found at http://www.forum18.org/Archive.php?query=&religion=all&country=10.
A printer-friendly map of Russia is available at http://www.nationalgeographic.com/xpeditions/atlas/index.html?Parent=europe&Rootmap=russi.
Geraldine Fagan
Source: Forum
18 News Service
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